Trinity XXV

Daniel 3:8-30       Matthew 24:23-31

 

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Now that we are approaching the end of the Ecclesiastical as well as the secular year, the Scripture lessons in the lectionary focus, appropriately enough, on eschatological themes. Today we are being warned to redouble our faithfulness in the face of both a coercive civil power as well as the idolatry of false religion that has at its base not Christ, but the ego.

If you would once again follow me back in time, the original 1928 Daily Office lectionary indicates most of the third chapter of Daniel as the first lesson for Morning Prayer on this day, wherein is recounted the casting of the three Hebrew men into Nebuchadnezzer's furnace for refusing to bow down before an image he had set up, to wit:

"Then Nebuchadnezzer in his rage and fury commanded to bring Shadrach, Meshach, and Abéd-nego. Then they brought these men before the king. Nebuchadnezzer spake and said unto them, Is it true, O Shadrach, Meshach, and Abéd-nego, do not ye serve my gods, nor worship the golden image which I have set up?...[I]f ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?" (Dan. 3:13-14, 15b)

 

And I'm sure you know the rest of the story. The furnace was so hot that those charged with casting the king's victims into it and standing watch were themselves consumed by the flames, yet the three young men were unharmed. Nebuchadnezzer was so impressed that he released them and, in a great act of completely missing the point, now commanded the death and destruction of any who spoke ill of the God they worship.
 

And therein lies our own word of warning. For the first three hundred years of its existence, Christianity was an illegal movement persecuted by the civil authorities. Not only did it survive under such circumstances, it flourished after the pattern of Christ Himself who tells us in John 12:24, "Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." My friends, that is the 'natural' state of Christ's Church here on earth. I would suggest that what we have become so accustomed to seeing from a now centuries-long perspective, Church and State living peaceably side by side if not outright assuming each other's duties and obligations, is not the proper environment in which the Gospel can grow and prosper unaltered. What is in fact 'upside down' we have accepted as 'right-side up' because that is what we have been told (with varying degrees of insistence) and is the draught we have imbibed. It is far too early to tell, but perhaps things are now changing and Christianity will no longer effectively be an arm of the state. Many people are afraid of this. Well, let me be the positive contrarian and tell you that what can be a source of anxiety and panic is actually cause for rejoicing and greater hope. At this juncture in western history, Christendom (that symphonic and symbiotic relationship of Church and empire) has played itself out. And frankly, if I may say so, not a moment too soon! As we read in Psalm 146:3 "Put not your trust in princes, nor in the son of man, in whom there is no help." For they, like Nebuchadnezzer, will turn on you in a moment's notice and all the transitory money, power and influence that they can offer will still not be able to save you. "Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God." (vs. 4)
 

"[I]f any man shall say unto you, Lo, here is Christ, or there; believe it not." (Matt. 24:23) Joel Osteen would tell me that Christ is found in positive thinking and prosperity. I don't believe him. Dr. Creflo Dollar would tell me that Christ is found in possessing a great fortune. I don't believe that either. Arianism and Islam would tell me that Christ is simply a great creature (and, thus, incapable of making Atonement without a greater-than-he, external assistance). If the Church's teaching of the Scriptures is true, that simply cannot be the case. The former Presiding Bishop of the Episcopal Church would tell me that Christ is found in the Millennium Development Goals of the U.N. They, of their very nature, lack the ability proclaim that Christ is risen. The great Christian empires, democracies and other secular governments have desired to tell me that Christ is present in absolute agreement with politics and constitutions, bureaucracy and legal compulsion, campaigns and backroom deal making. If a tree is known by its fruits, I don't believe that either. For what all of these contrivances give freely with one hand, they will eventually take away with the other after the fashion of Nebuchadnezzer himself. This is the fatal logic of the zero-sum game, of fear incarnate through threat of scarcity, of covetousness and the passion of desire that has marred our theological history from the beginning with the murder of Abel by his own brother Cain – a great sorrow that did not have to be so. In the words of Rabbi Jonathan Sacks in his book "Not in God's Name: Confronting Religious Violence", "God may choose, but God does not reject. The logic of scarcity- of alpha males and chosen sons – has no place in a world made by a God whose 'tender mercies are on all his works' (Ps. 145:9)."
 

One of my all-time favourite quotes from Fr. Stephen Freeman has to be: "The Kingdom of God has come whether we like it or not." And, if we're being honest, a lot of us don't like it because we cannot control its parameters and force it into the blindness of a singular lens, try as we might! The Kingdom of God is not synonymous with politics, economics, the 'successful' life of quiet desperation that so many people 'achieve' in the modern world, nor even with the heaven imagined by those who still dwell in the two-storey universe where we do our thing 'down here' and God is watching 'up there' where we will eventually get to after the terms of our contract expire, sufficient effort has been expended, or our anxiety has propelled us. That is all wretched, meaningless nonsense. And here, in the words of Dostoevsky's 'underground man' is where it can all go: "Because I only talk a good game, I only dream in my head, but do you know what I want in reality? That [it] all go to hell, that's what! I want peace. I'd sell the whole world for a kopeck this minute, just not to be bothered. Shall the world go to hell, or shall I not have my tea? I say let the world go to hell, but I should always have my tea." (from "Notes from Underground") But, unlike the 'underground man' whose intent was to write off his fellow persons among whom he was not able to find his place, we are called by our Lord in similarly strong words to that single-mindedness of which He is both Author and Exemplar: "And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow me; and let the dead bury their dead." (Matt. 8:21-22) This is not a rejection, but a fulfilling in which all are invited to partake.
 

If it is found neither in empires nor in bureaucracies, neither in the practice and belief of much that is contemporary calling itself 'religion', do you wish to see the Kingdom of God as it actually is? Then you will find it right here during these numinous moments in the midst of the liturgy, you will find it in the persons of the poor and disadvantaged who still gladly give what they can and pray with thanksgiving, you will find it in your own heart when you freely love those who are become your enemy through their fault or yours. Mostly, though, you will find it not in the life of competition for position and anxiety over having 'enough' (of whatever it is you have been told to pursue), in the shame of comparing ourselves to others and bargaining for the merest scraps of information and recognition (looking at you social media!) That is the offspring of this modern society (and many others throughout history). But rather that Kingdom is to be found in the life of grace freely given through our baptism and continuous conversion to the Lord Jesus, in Whom alone is salvation and eternal life.
 

So, there is good news here. There is occasion and opportunity that has never existed here in the two centuries since the creation of this country.  Following the Lord Jesus will no longer automatically gain you advantage and preferment. But that's okay, for the two great principles are always true and present: Christ is risen and the Kingdom of God is come among us. Nothing else really matters. So it is quite right to pay the circumstances of our existence in the world no mind whatsoever. As we are instructed in 1 Cor. 2:6, "Howbeit we speak wisdom among them that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to nought." And, we can also take courage that Jesus counsels us in John 21 against needless worry, comparison, and false choices (as if there were a scarcity of Divine love to go around) and shows us instead what we ought to be about: "Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou me." (vs. 20-22)